By Amartya Sen
Rs 520
When Sen, an Indian-born Cambridge economist, won the 1998 Nobel Prize for Economic Science, he was praised by the Nobel Committee for bringing an “ethical dimension” to a field recently dominated by technical specialists. Sen here argues that open dialogue, civil freedoms and political liberties are prerequisites for sustainable development. He tests his theory with examples ranging from the former Soviet bloc to Africa, but he puts special emphasis on China and India. How does one explain the recent gulf in economic progress between authoritarian yet fast-growing China and democratic, economically laggard India?
For Sen, the answer is clear: India, with its massive neglect of public education, basic health care and literacy, was poorly prepared for a widely shared economic expansion; China, on the other hand, having made substantial advances in those areas, was able to capitalize on its market reforms.
The United Nations Security Council and War: The Evolution of Thought and Practice since 1945
Edited by V Lowe, A Roberts, J Welssh and D Zaum
Rs 2072
This is the first major exploration of the United Nations Security Council’s part in addressing the problem of war, both civil and international, since 1945. Both during and after the Cold War the Council has acted in a limited and selective manner, and its work has sometimes resulted in failure.
It has not been--and was never equipped to be--the center of a comprehensive system of collective security. However, it remains the body charged with primary responsibility for international peace and security. It offers unique opportunities for international consultation and military collaboration, and for developing legal and normative frameworks.
The Dasakarma Vidhi
By Pandit Vidya Asha Kazi
Edited and annoted by Prof. Michael Allen
Rs 695
The dasakarma vidhi (ten rites of passage) are performed in two different ways, namely jnana sambhara and karma sambhara. The former refers to the prerequisites of spiritual knowledge, whereas the latter refers to the prerequisites of action. Even the Buddha is said to have spiritually performed the dasakarma before he attained Buddhahood. The dasakarma begin with the birth ceremony (jatabhiseka) and end in the ceremonial initiation of the Supreme Seniormost or Head of the Community (cakresvarabhiseka). The system of the dasakarma is so instilled in the life of every Buddhist Newar that the rites have become part and parcel of the life-cycle, thus presenting as inseparable traditional and cultural rites unique among human beings on Earth.
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