KATHMANDU, Nov 20: Devotees thronged Teku Dovan in Kathmandu to observe the Chhath festival on Friday evening.
Hundreds of people offered argha to the setting sun at Pachali, along the banks of the Bagmati River this evening. The number of people to observe Chhath festival has drastically gone down this year due to COVID-19 fears.
Meanwhile, people created an artificial pond at Bhotebahal in Kathmandu to observe the Chhath festival owing to the COVID-19 pandemic.
Chhath, which is the festival of purity, goodwill and faith, is being observed with high regard and much fanfare today. Chhath is a festival mainly dedicated to the Sun God. It is a cultural and religious festival that indicates human civilization and an occasion for expressing gratitude to nature.
The sun is especially worshiped amidst various rituals and by making different kinds of offerings. The main rituals of the festival, observed in succession in a period of four days, include the arba-arbain, kharana, offering argha to the setting sun and offering argha to the rising sun. The arba-arbain ritual is observed on the first day (Chaturthi) was on Wednesday this year. This ritual is also called nahaya-khaya.
The devotees start observing fast from this day abstaining from eating meat and fish, onion, garlic, millet and yellow lentils. They take holy dips in ponds and rivers on this day in the early morning and start the fast. On the second day (Panchami), the kharana ritual is observed, which is also known as 'diluting away the sins'.
The place where the Chhath rituals are conducted is daubed with a mixture of cow dung and water. A paste prepared by mixing the Arba rice flour and holy water is sprinkled over the place and the altar for performing the Chhath rituals is anointed.
The devotees observe a complete fast on this day even without drinking water. They offer payas (rice pudding) to the moon after moon rise and partake in this offering. On the third day of the festival (Shasthi), various delicacies are prepared out of the flour of rice and wheat grains grinded in traditional grinders (okhal, jaanto or dhiki).
All the members of the family go to the assigned water body, ponds or the banks of rivers, carrying a variety of offerings, amidst the singing of devotional and folk songs. The offerings include delicacies like thakuwa, bhusawa, khajuri, perukiya; fruits like coconut, orange, banana, citrus fruits; and other articles as nanglo, koniya, saraba, dhakan, elephant terracotta idol. These offerings are all carried in a big basket. Before placing the offerings on the bank of the river or pond, the devotees prostrate five times in front of the spot and the offerings.
The members of the family draw the 'aripan' sketches as per the tantric methods at the place beforehand to sanctify it. Thereafter, the devotees step into the water of the pond and river and worship the setting sun for making the offerings. The parvan rituals are observed on the fourth day or the last day of the Chhath festival.
On this day, the devotees go to the banks of ponds or rivers to the place which is specially anointed for the rituals in the early morning. They repeat the rituals conducted in the previous evening and make offerings of argha to the rising sun. After doing the argha rituals, the devotees listen to the chanting of the Surya Purana scripture by the priests. They also listen to and narrate the story related to the Chhath fasting. Chhath is such a festival in the world considered as an attractive custom of the tradition of worshipping the sun in which both the rising and setting sun is worshipped and presented with different offerings.
As per the oriental philosophy, human civilization developed on river banks and the sun and water are the most essential elements out of the five main elements that sustain life on the Earth. The Chhath festival is an occasion to pay obeisance to these five elements. Sun worship is the main theme of this festival and it embodies the message of mutual goodwill, unity and co-existence.
(An artificial pond created at Bhotebahal in Kathmandu to observe the Chhath festival owing to the COVID-19 pandemic.)
The sun is the basis of existence of life, nature, planets, constellations, time and epochs. The festival also celebrates the life-sustaining energy of the sun and the Chhathi goddess. So both the sun god and chhathi goddess are worshipped during the Chhath festival. Worshipping the male and female form on this occasion means showing respect to the natural form of creation of life on Earth.
The sun is also considered the god of health and prosperity. The fasting observed during this festival is considered one of the most rigorous fastings. The Chhath festival which used to be marked only in the Mithilanchal region before is now celebrated in the hilly areas and other regions as well. Its popularity is growing in Nepali society these days.